فاطمه دست رنج

Narration is a fundamental pillar on which the narrative text is based, as well as other pillars that gather to form one coherent structure, and narrative narration occupies a large part of the Holy Qur’an. The follower of the story in the book of al-Hakim sees that the stories are mentioned more than once in different places, and others are mentioned only once, and that the first type comes each time and is mentioned in a different way, as we see in the stories: Adam, Noah, Hood, Saleh, Lot, Shuaib, and Moses on them. Peace... In each of them we find a functional nucleus that is repeated, with the exception of the stories of Adam, peace be upon him, which represent an introduction and a reason for the existence of this nucleus. 888 It is clear in the Qur’anic stories from the discourse formulas, the formula of the direct narrator that dominates the narration, then imprints it with the stamp of credibility in conveying the received saying, and in this formula the important functions contained in the stories in the stories of Adam, may God bless him and grant him peace, comes the first narrative unit - which is God Almighty’s telling to the angels The creation of Adam - always in the form of direct anecdote, which brings us together with the dialogue of God and the angels in this regard.